Sri Ramakrishna says, "The
feeling of 'I ' and 'mine' is ignorance. People say that Rani Rasmani built the
Kāli temple; but nobody says it was the work of God. They say that such and
such a person established the Brahmo Samaj; but nobody says it was founded through
the will of God. This feeling, 'I am the doer', is ignorance. On the contrary,
the idea, 'O God, Thou art the Doer and I am only an instrument; Thou art the
Operator and I am the machine', is Knowledge. After attaining Knowledge a man
says: 'O God, nothing belongs to me – neither this house of worship nor this
Kāli temple nor this Brahmo Samaj. These are all Thine. Wife, son, and family
do not belong to me. They are all Thine.'
It is not easy to
lose the feeling of ‘I’ and ‘mine’. When people achieve success, their ego
soars up and they start thinking, “How hard I worked to achieve this success”, “How
much I helped him in work”, etc. But when they encounter failure, they blame
God. Even though it is very difficult, by constant effort, by continuously
reminding oneself that God is the Doer and we are only instruments in His hand,
it is indeed possible to reach a stage where one can surrender both – success
and failure – at the feet of God and attain complete peace.
To love these objects, regarding them as one's own, is
māyā. But to love all things is daya, compassion. To love only the members of
the Brahmo Samaj or of one's own family is māyā; to love one's own countrymen
is māyā. But to love the people of all countries, to love the members of all
religions, is daya. Such love comes from love of God, from daya.
Māyā entangles a man and turns him away from God. But
through daya one realizes God. Sages like Sukadeva and Nārada always cherished
daya in their hearts.
God is the Ocean of Bliss; Don't you want to plunge
into this Ocean? Suppose there is a cup of syrup and you are a fly. Where will
you sit to sip the syrup?' Narendra said, 'I will sit on the edge of the cup
and stick my head out to drink it.' 'Why?' said I. 'Why should you sit on the
edge?' He replied, 'If I go far into the syrup, I shall be drowned and lose my
life.' Then I said to him: 'But, my child, there is no such
fear in the Ocean of Satchidananda. It is the Ocean of Immortality. By plunging
into it a man does not die; he becomes immortal. Man does not lose his
consciousness by being mad about God.”
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