The
Gospel of Sri Ramakrishna presents
countless number of incidents displaying the God-intoxicated ecstatic love of
Sri Ramakrishna. This fact compelled me to write one more blog on this subject
even though I had already written about the importance of ‘love for God’ in
Messages 11 and 14.
Sri
Ramakrishna says, “I prayed
to the Divine Mother: 'O Mother; here, take Thy dharma; here, take Thy adharma;
and give me pure love for Thee. Here, take Thy virtue; here, take Thy vice; and
give me pure love for Thee. Here, take Thy knowledge; here, take Thy ignorance;
and give me pure love for Thee.' You see, I didn't ask even for knowledge or
public recognition. When one renounces both dharma and adharma, there remains
only pure love of God – love that is stainless, motiveless, and that one feels
only for the sake of love."
To the question, “How
can one realize God?”, he says, "Attachment to God, or, in other words,
love for Him. And secondly, prayer."
BRAHMO DEVOTEE: "Which one is the way – love or
prayer?"
MASTER: "First love, and then prayer."
The Master sang:
Cry to your
Mother Syama with a real cry, O mind!
And how can She hold Herself from you?
How can Syama stay away? . . .
And how can She hold Herself from you?
How can Syama stay away? . . .
Continuing,
the Master said: "And one must always chant the name and glories of God
and pray to Him. An old metal pot must be scrubbed every day. What
is the use of cleaning it only once? Further, one must practise discrimination
and renunciation; one must be conscious of the unreality of the world."
"Bhakti, love of God, is the essence of all spiritual
discipline. Through love one acquires renunciation and discrimination
naturally."
"The
meaning of bhakti is to adore God with body, mind, and words. 'With body' means
to serve and worship God with one's hands, go to holy places with one's feet,
hear the chanting of the name and glories of God with one's ears, and behold
the divine image with one's eyes. 'With mind' means to contemplate and meditate
on God constantly and to remember and think of His lila.1 'With
words' means to sing hymns to Him and chant His name and glories.”
"Devotion as described by Nārada is suited to the
Kaliyuga. It means to chant constantly the name and glories of God. Let those
who have no leisure worship God at least morning and evening by whole-heartedly
chanting His name and clapping their hands.”
"Ahalyā
once said to Rāma 'O Rāma, I have no objection to being born even as a
pig. But please grant that I may have pure love for Thy Lotus Feet. I do not
want anything else.'”
"Nārada went to Ayodhya to remind Rāma that He was
to kill Ravana . At the sight of Rāma and Sita, he began to sing their
glories. Gratified at Nārada's devotion, Rāma said: 'Nārada, I am pleased with
your prayer. Ask a boon.' Nārada replied, 'O Rāma, if Thou must give me a boon,
then grant that I may have pure love for Thy Lotus Feet and that I may not be
deluded by Thy world-bewitching māyā. Rāma said, 'Ask something more.' 'No,
Rāma,' answered Nārada, 'I do not want anything else. I want only pure love for
Thy Lotus Feet, a love that seeks no return.'”
We may spend our whole life
thinking and talking about this one aspect: pure love for God, a love that
seeks no return. Still we would not have exhausted all that can be said about
it. Well, if we can spend our whole life thinking and talking about this single
aspect, it only means that we have understood the aim and the goal of life, and
the purpose of being born as a human has been served, indeed.
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1 ‘lila’ means divine plays.
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