Will God take over the
responsibility of His devotee? If so, when will He do that? The Gospel of Sri
Ramakrishna answers these questions.
Sri Ramakrishna says, “The
ego seems to vanish this moment, but it reappears the next. Unless one
renounces the ego, one does not receive the grace of God.”
"Suppose
there is a feast in a house and the master of the house puts a man in charge of
the stores. As long as the man remains in the store-room, the master doesn't go
there; but when of his own will he renounces the store-room and goes away,
then the master locks it and takes charge of it himself.
"A
guardian is appointed only for a minor. A boy cannot safeguard his property;
therefore the king assumes responsibility for him. God does not take over our
responsibilities unless we renounce our ego.
"Once
Lakshmi and Narayana were seated in Vaikuntha, when Narayana suddenly stood up.
Lakshmi had been stroking His feet. She said, 'Lord, where are You going?'
Narayana answered: 'One of My devotees is in great danger. I must save him.'
With these words He went out. But He came back immediately. Lakshmi said,
'Lord, why have You returned so soon?' Narayana smiled and said: The
devotee was going along the road overwhelmed with love for Me. Some washermen
were drying clothes on the grass, and the devotee walked over the clothes. At
this the washermen chased him and were going to beat him with their sticks. So
I ran out to protect him.' 'But why have You come back?' asked Lakshmi. Narayana
laughed and said: 'I saw the devotee himself picking up a brick to throw at
them. (All laugh.) So I came back.'”
"I
said to Keshab, 'You must renounce your ego.' Keshab replied, 'If I do, how can
I keep my organization together?'”
"I
said to him: 'how slow you are to understand! I am not asking you to renounce
the "ripe ego", the ego that makes a man feel he is a servant of God
or His devotee. Give up the "unripe ego", the ego that creates
attachment to "woman and gold". The ego that makes a man feel he is
God's servant, His child is the "ripe ego". It doesn't harm
one.'"
TRAILOKYA:
"It is very difficult to get rid of the ego. People only think they are
free from it."
MASTER: "Gauri would not refer to himself as 'I'
lest he should feel egotistic. He would say 'this' instead. I followed his
example and would refer to myself as 'this' instead of 'I'. Instead of saying,
'I have eaten,' I would say, 'This has eaten.' Mathur noticed it and said one
day: 'What is this, revered father? Why should you talk that way? Let them talk
that way. They have their egotism. You are free from it; you don't have to talk
like them.'”
"I said to Keshab, 'Since the ego cannot be given up, let it remain as the servant, the servant of God.' Prahlada had two moods. Sometimes he would feel that he was God. In that mood he would say, 'Thou art verily I, and I am verily Thou.' But when he was conscious of his ego, he felt that God was the Master and he was His servant. After a man is firmly established in the ideal of 'I am He', he can live as God's servant. He may then think of himself as the servant of God.”
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