A
DEVOTEE: "Sir, if a wicked man is about to do harm, or actually does so,
should we keep quiet?"
MASTER:
"A man living in society should make a show of tamas to protect himself
from evil-minded people. But he should not harm anybody in anticipation
of harm likely to be done him.”
"Listen
to a story. Some cowherd boys used to tend their cows in a meadow where a
terrible poisonous snake lived. Everyone was on the alert for fear of
it. One day a brahmachari was going along the meadow. The boys ran
to him and said: 'Revered sir, please don't go that way. A venomous snake
lives over there.' 'What of it, my good children?' said the brahmachari.
'I am not afraid of the snake. I know some mantras.' So saying, he
continued on his way along the meadow. But the cowherd boys, being
afraid, did not accompany him. In the meantime, the snake moved swiftly
toward him with upraised hood. As soon as it came near, he recited a
mantra, and the snake lay at his feet like an earthworm. The brahmachari
said: 'Look here. Why do you go about doing harm? Come, I will give you a
holy word. By repeating it you will learn to love God. Ultimately
you will realize Him and so get rid of your violent nature.' Saying this, he
taught the snake a holy word and initiated him into spiritual life. The
snake bowed before the teacher and said, 'Revered sir, how shall I practise
spiritual discipline?' 'Repeat that sacred word', said the teacher, 'and do no
harm to anybody'. As he was about to depart, the brahmachari said, 'I
shall see you again.'”
"Some
days passed and the cowherd boys noticed that the snake would not bite.
They threw stones at it. Still it showed no anger; it behaved as if it
were an earthworm. One day one of the boys came close to it, caught it by
the tail, and, whirling it round and round, dashed it again and again on the ground
and threw it away. The snake vomited blood and became unconscious.
It was stunned. It could not move. So, thinking it dead, the boys
went their way.”
"Late
at night the snake regained consciousness. Slowly and with great
difficulty it dragged itself into its hole; its bones were broken and it could
scarcely move. Many days passed. The snake became a mere skeleton
covered with a skin. Now and then, at night, it would come out in search
of food. For fear of the boys it would not leave its hole during the
day-time. Since receiving the sacred word from the teacher, it had given
up doing harm to others. It maintained its life on dirt, leaves, or the
fruit that dropped from the trees.”
"About
a year later the brahmachari came that way again and asked after the
snake. The cowherd boys told him that it was dead. But he couldn't
believe them. He knew that the snake would not die before attaining the
fruit of the holy word with which it had been initiated. He found his way
to the place and, searching here and there, called it by the name he had given
it. Hearing the teacher's voice, it came out of its hole and bowed before
him with great reverence. 'How are you?' asked the brahmachari. 'I
am well, sir', replied the snake. 'But', the teacher asked, 'why are you
so thin?' The snake replied: 'Revered sir, you ordered me not to harm anybody.
So I have been living only on leaves and fruit. Perhaps that has made me
thinner.'”
"The
snake had developed the quality of sattva; it could not be angry with
anyone. It had totally forgotten that the cowherd boys had almost killed
it.”
"The
brahmachari said: 'It can't be mere want of food that has reduced you to this
state. There must be some other reason. Think a little.' Then the
snake remembered that the boys had dashed it against the ground. It said:
'Yes, revered sir, now I remember. The boys one day dashed me violently
against the ground. They are ignorant, after all. They didn't
realize what a great change had come over my mind. How could they know I
wouldn't bite or harm anyone?' The brahmachari exclaimed: 'What a shame! You
are such a fool! You don't know how to protect yourself. I asked you not
to bite, but I didn't forbid you to hiss. Why didn't you scare them by
hissing?'”
"So
you must hiss at wicked people. You must frighten them lest they should
do you harm. But never inject your venom into them. One must not
injure others.”
"In
this creation of God there is a variety of things: men, animals, trees,
plants. Among the animals some are good, some bad. There are
ferocious animals like the tiger. Some trees bear fruit sweet as nectar,
and others bear fruit that is poisonous. Likewise, among human beings,
there are the good and the wicked, the holy and the unholy. There are
some who are devoted to God, and others who are attached to the world.”
We must protect ourselves
by scaring the wicked. But we must not injure anyone in anticipation of harm.
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