When I think about brahmacharya, I can’t help thinking about
Swami Vivekananda. There might have been many fine men in the past, many may
exist now, and lot more may come in the future who may all be categorized as role
models of blemish-free brahmacharya. But the qualities that make Swami
Vivekananda the best are his burning fire of renunciation and his extreme
compassion, love for his fellow beings. In this blog, I will try to bring out
both those aspects.
Won’t you agree?
In his early 20s, Narendra (Swami Vivekananda’s pre-monastic
name) lost his father who, unfortunately, had left several unsettled debts. As
the eldest son of the family, all the responsibility fell on Narendra. Many
times he attended classes without having eaten and was often faint with hunger
and weakness. In the later years he recalled, “Various temptations came my way.
A rich woman sent me an ugly proposal to end my days of penury, which I
rejected with scorn. Another woman also made similar overtures to me. I said to
her, ‘You have wasted your life seeking the pleasures of flesh. The dark
shadows of death are before you. Have you done anything to face that? Give up
all these filthy desires and remember God.’”
In 1893, Swami Vivekananda attended the World’s Parliament of Religions at Chicago and gave his famous speech. Mrs. S.K. Blodgett, an American lady who first saw him at the Parliament said later, “I was at the Parliament of Religions at Chicago in 1893
and when that young man [Swami Vivekananda] got up and said, ‘Sisters and
Brothers of America,’ nearly 7000 people rose to their feet as a tribute to
something, they know not what. When it was over, I saw scores of women walking
over the benches to get near him, and I said to myself, ‘Well, my lad, if you
can resist that onslaught, you are indeed a god.’”
He was indeed able to resist the onslaught and that’s what
made him what he was and exactly that’s the reason why we are celebrating his
150th birth anniversary this year, and I am thinking and writing
about him today.
Another interesting incident was recalled by Madame Calve. It
happened at Cairo
in 1900. One day, she was walking with Swami Vivekananda and they lost their
way as they were talking too intently. Suddenly, they found themselves in a
squalid, ill-smelling street, where half-clad women lolled from windows and
sprawled on doorsteps. The swami [Vivekananda] noticed nothing until a
particularly noisy group of women on a bench began laughing and calling to him.
“Poor children!” he said. “Poor creatures! They have put their divinity in their
beauty. Look at them now!” He began to weep. The women were silenced and
abashed. One of them leaned forward and kissed the hem of his robe, murmuring
brokenly in Spanish, “Hombre de Dios, hombre de Dios! [Man of God].”
When I read the above anecdote in the book God Lived Them by Swami Chetanananda, I
wondered, “In Treta Yuga, Lakshman severed the nose of Soorpanaka for making
advances to Ram which led to Sita’s abduction, her subsequent suffering, and
Ram–Ravan war. But in this Kali Yuga, which is supposed to be the worst
Yuga (Age), here is a man who simply shed tears of sympathy at the condition of
those women and made them realize their mistake.” Sword kills but tears of compassion (remember, it is not tears of self-pity) could change minds. So, we are indeed living at a
better time than Ram and Sita!
I would like to conclude this blog with the following words
of Swami Vivekananda:
“What do I care if Mohammed was a
good man, or Buddha! Does that alter my own goodness or evil? Let us be good
for own sake on our own responsibility!”
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